Category: People

Does this government support Maldivian Jihadists in Syria?

Azra Naseem

In the last week two Maldivians died in the Syrian conflict. About twenty more are fighting in the war. The news was brought to local papers by a group calling itself Bilad Al Sham Media, which insists furiously that it is run by a group of Maldivians based ‘in Syria, not in the Maldives’. Bilad Al Sham refers to what is known as Greater Syria, currently the main attraction for the world’s Jihadis who are lured to the conflict by what many believe is a divine promise that jihad there ‘will set the stage for the emergence of the true Islamic state’.

According to the Lebanon-based newspaper Al-Akhbar, the various nationalities currently fighting in Syria—Lebanese, Jordanians, Iraqis, Palestinians, Kuwaitis, Tunisians, Libyans, Saudis, Yemenis, Afghans and Pakistanis—are divided among many factions and schools of thought. Three among them espouse the most hardline takfiri ideology: al-Qaeda’s Abdullah Azzam Brigades, the Doura Fighting Group, and the Jabhat al-Nusra li-Bilad al-Sham. The Bilad Al Sham Media group, which appears to have been set up for the purpose of publicising the activities of Maldivian ‘Jihadis’, has confirmed that the Maldivians are with Jabhat al-Nusra, the deadliest of the three.

Al-Nusra first announced its existence in January 2012, pledged allegiance to al-Qaeda in 2013 and in April 2014, started its own weapons factory. To remove any doubt about Maldivian fighters being affiliated with Jbhat Al-Nusra, Bilad Al Sham Media posted an Al-Nusra issued identity card which it says belonged to the second Maldivian who died in the conflict. Affiliation with Al-Nusra is a matter of great pride for them.

Bilad Al Sham Media has a strong online presence—it has a Facebook page, a Twitter handle, a YouTube channel, and a blog. The group is making full use of all the platforms to bring detailed news of their activities in Syria to the Maldivian public. According to its Facebook page discussions with followers, the decision to go public was not made lightly. It was aware that being out in the open could mean that future Jihadists would find it more difficult to leave the country and join others in Syria as authorities crack-down on them. But, in the end, it decided that the gains of going public—calling others to ‘Jihad’ and attracting them to their cause—far out-weighed the potential harm.

Bilad Al Sham Media appears to have been spot on in its calculations: they have got a far bigger response from their followers and wanna-be Jihadis than from the government. Whereas the glorification of their ‘martyrdom’ has increased with the publicity, the government response has been virtually non-existent. Maldivian Jihadists, it appears, have nothing to fear from this government. In fact, the government appears to be tacitly condoning the whole enterprise if not actively encouraging it.

Bilad Al Sham Media warned the police not to investigate them, and instructed the Islamic Ministry to stay out of it.

The Islamic Ministry is following the instructions to a tee. Minister Sheikh Shaheem Ali Saeed responded to news of the Maldivian suicide bomber by saying that while he personally disapproved of Maldivians fighting in wars abroad, the Islamic Ministry itself had nothing to say on the matter.

President Yameen, meanwhile, has come out with a statement that makes suicide bombing in Syria sound similar to a minor transgression such as throwing some rubbish on the streets of Singapore where there are strict regulations against such behaviour.

Yameen said that the government had always urged Maldivians to maintain discipline abroad, adding that the responsibility for any crime wilfully committed by an individual must be borne by the individual himself.

Bilad Al Sham Media has made it clear that Maldivians in Syria are well trained fighters killing in the name of God; not ‘a family of Maldivians’ who, while travelling abroad, have somehow found themselves in a bit of a kerfuffle in Syria, as Yameen appears to suggest. Rest of the president’s utterances on the subject, offering financial assistance to the fighters if they have found themselves stuck in Syria, smacks of someone who is totally ignorant of the phenomenon of violent radicalisation or is having a private laugh about it.

Does the government’s astonishingly blasé attitude to one of the most pressing security concerns in the world today stem from ignorance, or is it calculated? Is the government deliberately turning a blind eye to the radicalistion—both violent and non-violent—of Maldivians? Does it consider the ‘Jihadists’ to be engaged in a Holy War to protect Islam? Its actions, or lack of them, since the news broke certainly suggests this to be the case.

Most people were still reeling from the shocking news of the Maldivians killing and being killed in Syria when the national Martyr’s Day rolled around on Friday, 30 May. Death of the second Maldivian had been announced only three days before. Bilad Al Sham Media was busy putting out statements promoting their deaths as martyrdom, a Jihad for Islam, when Foreign Minister Dunya Maumoon addressed the nation on the occasion of Martyr’s Day. Shockingly, in all the talk of martyrdom, she had nothing to say about the Maldivians dying in Syria. Still conspicuously not remarking on the Syrian ‘Jihadis’, she defined martyrdom as ‘loss of one’s life from an attack by the enemy in a Jihadi war being fought for religion and for the country’s freedom’. She later said, ‘if we were to lose our lives during a sincere effort to protect our country’s sovereignty, that death will without a doubt be martyrdom.’ There was no such clarification of whether or not the government considers those killing themselves and others in Syria fits into her definition of martyrs for religion.

Other government officials were even more vague. Here is, for example, Vice President Mohamed Jameel Ahmed’s Tweet to mark the occasion:

Which martyrs is he speaking of? The Maldivians ones of days long gone who died fighting for the country’s freedom, or the self-proclaimed Jihadis killing and being killed in Syria?  

Never the sort to waste an occasion for nationalistic rhetoric, on Saturday evening the government held an official ceremony to mark Martyr’s Day. As Chief Guest, Home Minister Umar Naseer added to the ambiguity. He focused on the changed nature of modern warfare, saying that days of fighting with swords and guns are long gone. Today’s war, he said, is ideological; what is under attack are ‘how people think of their countries, and their religion.’ There was no mention of whether or not he, or the government, considers Maldivian ‘Jihadis’ fighting in the Syrian war as soldiers in that ideological war.

Added to this recurring ambiguity is total inaction. Although it is the Maldives Police Service (MPS) which has a dedicated counter-terrorism department, recent media reports have quoted the police as saying Maldives National Defence Force is responsible. In this case, however, the buck seems to have been passed to MPS. Bilad Al Sham Media, which has warned the police that probing into their activities is anti-Islamic, is right not to be too concerned. The MPS was unable to identify Justice Abdulla Hameed from the leaked sex videos despite his identity being obvious to the naked eye. And, it was only in last October that the MPS Counter-terrorism chief flew to London with a ballot box for the presidential election and disappeared only to be found when he posted pictures of himself at an Arsenal football match.  

In addition to the cluelessness, it is not just Bilad Al Sham Media that is warning police that investigating their ‘Jihad’ is anti-Islamic. 

Screen Shot 2014-05-31 at 7.46.53 PMThey were recently told the same thing by hardline Salafi preacher Sheikh Adam Shameem Ibrahim (of Andalus fame) selected by the government to address the police on the occasion of Martyr’s Day. What he had to say to the police is not the least bit surprising. He recast national heroes of history in today’s Islamist terms— ‘Mujahedin who had martyred for Islam’ and the country. He said all police should always be determined to become a martyr, and took pains to tell the force just what a glorious position Islam has for martyrs. Nothing, of course, was said about it being wrong to blow themselves up, and kill others, in the name of Islam in the Islamists’ ‘Holy War.’  

The government’s non-action; its sanguine reaction to the news of Maldivians fighting in Syria; its complete lack of any counter-extremism or counter-radicalisation initiatives; its failure to state its position on whether or not it regards the Maldivian fighters who died in Syria as martyrs or not; and its sanctioning of an Islamist preacher to glorify martyrdom to the Maldives Police Service all combine to make a very loud statement—this government tacitly supports Maldivians fighting and killing themselves in the ‘Holy War’ to establish an Islamic state in Syria. Interesting, given that the Jihadists themselves have little respect for it; and we have already had some experience of what Islamists do to governments they have no respect for.

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Stop the death penalty, speak up

Let us look at the reality, as it exists. There is today a quadruple crisis of closed and repressive political systems, religious authorities upholding contradictory juristic positions and unknowledgeable populations swept up in remaining faithful to the teachings of Islam through religious fervor than through true reflection. The crisis cannot legitimize our silence. We are accomplices and guilty when women and men are punished, stoned or executed in the name of a formal application of the scriptural sources. It leaves the responsibility to the Muslims of the entire world…It thus becomes the responsibility of each ‘âlim (scholar), of each conscience, every woman and man, wherever they may be to speak up. –— Tariq Ramadan

death-penalty

The Maldives government has decided to bring back capital punishment and kill whomever it deems as no longer deserving of life. Necessary laws authorising the state to kill have been drafted, passed and ratified. Never mind that the country has one of the most corrupt, unqualified and inapt judiciaries of any supposedly democratic country today; never mind that it has no public prosecutor and never mind there is no one with an understanding, let alone experience, of the complex drugs involved and the complexity of administering them. The State is ready, and eager, to kill.

After over 50 years of holding on to a moratorium on capital punishment, how did we come to this? It is not just that the country now has a sadistic ex-policeman known for breaking prisoner back-bones as a Home Minister, nor is it just the instrumentalism or pragmatism of the current government. This regression in Maldives’ respect for the right to life is happening because a large percentage of the public believes capital punishment is ‘Islamic’ and, therefore, the ‘right thing to do’ as Muslims. This is a ‘truth’ perpetuated by the radical Islamist ‘theologians’ who appointed themselves our religious, moral and spiritual guardians in the last decade.

Not all Maldivians agree with the death penalty. Those who do not, however, find themselves voiceless victims of what is a religious version of something similar to Godwin’s law—any debate against capital punishment comes up against the claim that ‘this is what Islam says’ and is effectively shutdown from then on. Closing down discussion in this manner misleads the public into thinking that a literal and immediate application of Hudud punishments is the best way to determine how ‘Islamic’ Maldivian society is. Under the circumstances, the only way to open up debate on this issue is to demonstrate to the people that there is more to Shari’a than the demand for revenge, an eye for an eye, a life for a life.

The problem is, there are only a very few religious scholars in the Maldives who have presented ‘the other side’ to people. The government would not encourage or open up such sources of knowledge, of course. It does not suit their purposes. And when ordinary people [like me] who are against the death penalty point out that Shari’a does not have to be interpreted this way, we are threatened, abused and shut-down—‘Who are you to talk of Islam?’ It is a widespread belief in today’s Maldivian society that only those who have attended a Madhrasa or an Arabic institution of learning can understand or speak of Islam. Maldivians against the death penalty need to confront this attitude head-on.

The best way to restore the Maldives’ moratorium on death penalty is to show the public that they do not have to condone this barbarity in the name of Islam. If the public is against it, the very populist current government cannot move ahead with the killings. No matter how many posters we put up on Facebook and other social media citing statistics that show the utter failure of capital punishment as a deterrent in countries that practice it, or how many online petitions we sign with international NGOs, this government will pay no heed. While such activities make us feel better inside and bring international attention to the matter, none of it will persuade the Maldivian death penalty supporters to think otherwise.

A more effective way forward would be to familiarise ourselves with the debate within Islam on the death penalty, to get to know how leading scholars have interpreted Islamic teachings on the subject. This way, when every discussion on capital punishment comes to the inevitable point: ‘This is what Islam says. Therefore, there is no other way’, you will have the knowledge and the ability to meet them on their own ground. If each one of us who disagrees with the death penalty can—using Islamic teachings—show one person who agrees with it that they are not necessarily following ‘true Islam’ by supporting the death penalty, it is in itself a victory in the efforts to restore the moratorium.

A good place to begin your ‘campaign’ against the death penalty is to read this article, An International Call for Moratorium on Corporal Punishment, Stoning and the Death Penalty in the Islamic World, by eminent Islamic Studies scholar Professor Tariq Ramadan. A large number of Maldivians who support the death penalty do not understand English at the level used in the article. Below, therefore, is a Dhivehi translation [published with Professor Ramadan’s permission] contributed to Dhivehi Sitee by an individual with an Islamic studies/legal background. Download and print a copy, and give it to someone who you know that supports the death penalty in the name of Islam, and have him or her read it. Pass it on to journalists and media organisations, ask them to ask the necessary questions of Maldivian religious scholars. Put those questions to the Sheikhs, the Imams and the Islamic foundations that rule over social and political lives on your island. Read more on the subject, make yourself more knowledgeable, spread the word. Take charge of the level and content of the debate instead of letting it be dictated by the Imrans and the Ilyases. At the very least your efforts will help start an informed debate; at best, it will save lives.

Click to Download: An International call for Moratorium on Corporal Punishment by T.Ramadan (Dhivehi)

Maldivians in 2014: WTF are we?

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I abducted your girls. I will sell them in the market place, by Allah. There is a market for selling humans. Allah says I should sell. He commands me to sell. I will sell women. I sell women. – Abubakar Shekau

It took these words by Nigerian ‘theologian’ and leader of Boko Haram, Abubakar Shekau—spoken in a video tape released weeks after the group kidnapped over 200 young girls from their school on 14 April—to shock a couldn’t-care-less world into action. After mostly ignoring the news of the girls’ tragic fate for two weeks, Shekau’s words finally galvanised powerful countries into sending their experts to join the lethargic Nigerian government in its search for the girls. And, in what appears to be the most important sign that the 21st Century world is paying attention, the kidnapped girls now have their own hashtag #bringbackourgirls.

Shekau’s words appal me and they most likely appal you, but his is not an unusual view in today’s many radicalised societies. Would those outraged by Shekau, for instance, be shocked to learn that such views are more likely than not shared by a substantial percentage, if not the majority, of the Maldivian population of today? Consider the following:

Two days ago, on 11 May, most local news headlines carried the story of a 14-year-old girl who has given birth, for the second time in her short life. The first time she was only 12. The child-mother as well as her two children are currently under the protection of the Gender Ministry, and the accused is under 15-day remand. He is said to be 53 years of age. According to newspaper reports, at the time the child gave birth, the man was being investigated by police for allegations of blackmailing and threatening her. What do Maldivian people think of the event? Following are translations of a large number of comments that appeared below the news published in Dhivehi on four popular online news outlets: Sun.mv Haveeru Online, mvyouth.mv and CNM.mv. As a measure of their popularity—Sun has close to 44,000 Facebook Likes, Haveeru over 48,000, mvyouth.mv more than 26,000 and CNM almost 30,000. The comments appeared from the time of publication of the news on the various outlets on 11 May till 1:00 a.m local time on 13 May 2014.

Sun.mv was the first to publish the news. By 1:00 a.m 13 May, it had gathered 40 comments in total. Several looked for the right authority to blame—parents, the Gender Ministry [which is mandated with child protection], the government, drugs, society at large, etc.? Some made no sense. Only five (12.5 percent) clearly empathised with the girl and was openly supportive of her. In contrast, 16 out of 40 (40 percent) was overtly critical of her, deeming her an adult, a slut or a criminal or all three. Here are the comments:

Do children give birth? A miracle (liked by 233, disliked by 34)

Can you first define what you mean by ‘children’? Are there children who can give birth? (Liked by 104, disliked by 13)

Do children give birth? Hehehe It says children give birth (liked by 107, disliked by 18)

What do you mean [abused by] ‘a person in position of trust’? Who in what position is that? In what capacity did he do it? Need an answer. (Liked by 96, disliked by 3)

Please. Do children give birth! (Liked by 68, disliked by 9)

Hahahahahahahahahahahaha LOL…sss…I am in bits laughing…it says a child has given birth a second time…look you idiots…what you are saying is the same as saying a chick has laid an egg…if a child gives birth it would be the biggest miracle the world would ever see…people who look at science, study science a bit more to understand what a child is…we, however, will not prioritise science in anything, Insha Allah..the reason is that to everything that is said in the right religion revealed by Allah we Muslims say – Sami’una Wa’athauna (have listened and obeyed)…then, na-na-na-na (Liked by 84, disliked by 6)

Can a child give birth? In that case this five year old of mine can also give birth…scary (Liked by 68, disliked by 10)

Whatever she is called [child or adult] she is liable for Hudd [punishments]. It’s not relations, it’s fornication (Liked by 39, disliked by 7)

Children giving birth is a sign of Armageddon (Liked by 25, disliked by 7)

It’s OK to do DNA testing when girls want to save themselves from blame. But, apparently, it’s not OK to do DNA testing when a husband wants to find out whose child his wife is having. A miracle. (Liked by 17, disliked by 5)

These are children even when they begin and end a year by giving birth!!! Let me tell you something, Gender [Ministry]! Even if young, these people who are giving birth know what they are doing is wrong. Fornicate and call it rape!! Rape is done by violently forcing supplication. Rape is what happened on the bus in India! Take that! Arrest that woman and the man and punish them as due, I say. (Liked by 43, disliked by 23)

Pakaas…oh, these goings on…laughing so much my head’s splitting (Disliked by one, Liked by none)

You people, do not go near fornication. It is the dirtiest of sins…repent fast, and fear Allah (Liked by one, disliked by o)

Once a girl has her period, she is an adult according to Islam… (Like by 5, disliked by 0)

Apparently the one who gave birth and the child she gave birth to are both children. Two children. When will they grow up? (No likes, no dislikes)

I think the Maldivian constitution should be amended to change the age of a minor to below 25. Then all children will be having babies…what is this 18 years that’s brought in to decide a child…if things continue like this, by the time someone is old enough to marry, they would have 4 children, won’t they?? (No likes, or dislikes)

Haveeru published the article a short while later, and had a total of 20 comments by 1:00 a.m. on 13 May. 11 of them — 55 percent — regard the girl as being the ‘criminal’/’sinner’ and deem her deserving of punishment.

What this proves is that the female human being gives birth not just over 18 years of age but also at 12 and 14! This reveals that a human being can reach puberty and become an adult even at 12 and 14! (Liked by 120, disliked by 27)

Haveeru should publish a picture of the arrested man. Isn’t that how we’ll know who it is? (Liked by 105, disliked by 5)

This child’s parents, are they neglecting her? (Liked by 87, disliked by 3)

This child needs to be lashed. This has happened a second time because it [lashing] wasn’t done the first time. (liked by 73, disliked by 34)

If she isn’t 18 despite having given birth twice, she must be dealt with as a child as the law says. According to how magistrates in courts interpret the law, they cannot authorise such children under 18 years of age to marry…now there are [people] under 18, carrying three children, begging near the Market area…If courts applied ‘Islamic community principles’ and the main principle of the current Constitution when interpreting law, such matters would not be going from bad to worse…! Note: The chapter on Interpretation in the Maldives Constitution says that its main principle is Prophet Mohammed Sunna and the Holy Qur’an…! If these things are to be confused and convoluted it would bring great tragedy upon the nation. (Liked by 54, disliked by 8)

As long as it remains an illegal act to marry that woman even if she goes on to have 5 children before the age of 18, those people who destroyed Allah’s law and made and implement their own are as sinful as the man who did the deed. (Liked by 108, disliked by 12)

What’s the agenda behind using a certain type of photo? Don’t have the guts to call fornication fornication. Why not? ‘Don’t judge’ is the policy these days. Remember the scenes from ‘Anbaraa‘? Don’t you see reports of how girls are running away from their parents? Don’t you hear about the way girls are itching to marry drug users? (Liked by 133, disliked by 26)

Hasn’t achieved much really. [If she had] given birth one after another, now that would have been an achievement… (Liked by 16, disliked by 1)

Who is to take responsibility for this, Human Rights, Gender Ministry, parents, society, or the child when she is 18. Is it still not time to wake up. Certainly, it is a question to ask that has there been a solution despite the crime being repeated. These things can be solved only by Islamic Shari’a (Liked by 8, disliked by none)

‘the child who has been a victim of repeated sexual abuse’ — Haveeru has not written this news correctly…You must reveal whether this girl became pregnant both times as a result of rape or by fornication. In spreading news and information let us give priority to accuracy… (Liked by 10, disliked by 6)

That’s a joke..!!! 10, 15 days on remand…why arrest…let him stay home 🙂

mvyouth.mv published the news roughly the same time as Haveeru. By 1:00 a.m. on 13 May, there were three comments. Two of the three saw the girl as having done wrong. The third, while identifying the man as a criminal, called for the harshest forms of punishments possible for all criminals. All of them are translated below:

How the headline should be written, A Maldivian woman has fornicated twice by the time she turned 14. Why are you trying to hide the truth. You can’t confuse the truth. Remember that the only people who get confused are those who try to confuse the truth. (Liked by 10 people, disliked by 3)

This has to be stopped even if it is by sealing the place with mercury (Liked by 4, disliked by 0)

It would be a good sentence to pass for the male organ of people who commit such crimes to be cut off. That is — hands of those who steal are cut off, therefore penises of people who fornicate with children must be cut off! That’s the end of that! (Liked by 13, disliked by 3)

CNM.mv a recently established online publication with a rapidly increasing readership led with the headline: “A ‘small’ [“minor”?] Maldivian girl has given birth a second time”. Why was small in inverted commas? Was it the paper’s stance that she is not that small after all, you know, given that she had given birth twice and all that?

22 hours after publication, there were two comments:

Do not believe that a child can give birth…

Very sad news…I call for heavier penalties for child abusers like this.

Such harsh views as expressed by many in the translated comments above would have been unlikely in the Maldivian society of even a decade ago. Unfortunately though, today it is more the norm than shocking. A substantial percentage of the Maldivian population believe that a girl becomes a woman as soon as she hits puberty; that she should then be made to marry so that she can avoid the sin of fornication; that it is possible for a child to consent to sex with an adult; that anyone who has sex outside of marriage whether they are forced to or underage, should be punished with a hundred lashes in public.

A large number of the world population currently expressing their sadness for the plight of the Nigerian girls via hashtags and other such modern means is also likely to be aware of the plight of the 15-year-old Maldivian girl who was condemned to a 100 lashes for fornication. A popular petition did make the rounds after all. Following the international ‘outrage’, her punishment was suspended. For now. But, as can be seen from the commentary translated above, the radicalisation of Maldivian society continues unabated. Meanwhile Maldives remains top of the world’s most desirable tourist destinations. It is only when the Shekaus begin to reign that worldwide virtual ‘outrage’ translates into something even resembling action.