The Rule of Fear in the Republic

 

by Mushfique Mohamed

The newly ratified Maldivian anti-terror law is designed to systematically derogate and restrict most crucial civil and political rights in a highly repressed country. The Act renders the Maldives’ first democratic Constitution to what it has been deduced to – a fig leaf to historicise continued authoritarianism. Anyone in the country could have his or her enjoyment of human rights set back to dictatorship-era standards, to an extent that will make you question whether Maldives ever transitioned from it. The 1990 anti-terror law, repealed through this Act, was enacted to prosecute Abdullah Luthufi and armed mercenaries from the People’s Liberation Organisation of Tamil Eelam (PLOTE), alleged to have perpetrated a coup d’état against the dictatorship*.

The manufactured political drama revolving around the boat blast on 28 September may be shocking, with its plot twists and emotive monologues. But because of dramatic irony, the storyline is very clear to us: this is your average tyrant purging his enemies. The explosive speedboat saga is a page turning ‘story within a story’, however, the ‘play’ has a more universal tone that stems from the human need to be free from unequal and undignified treatment. In that regard, the Maldivian antagonists have changed very little from its feudal, coup-mongering, violent predecessors.

The new anti-terror law is anything but that, it is an instrument with which the public could be terrorised. It revives the ability for political actors to legitimise abuse of power, a cause for concern given the frequency of political unrest and repression in Maldives’ past and present. The law contains vague terms, such as “undue influence against the government” and “unlawful promotion of a particular political, religious or other ideology”, unfound in the law’s interpretation provisions, however defined as terrorism, in addition to “creation of fear among the public or within a specific group.” It is no coincidence that the definition of terrorism does not explicitly include violent extremism, or religious extremism – the most prevalent type of terrorism today. It makes it clear that the regime’s efforts to counter violent extremism are insincere.

When the bill was sent to parliament, opposition parliamentarians highlighted the lack of provisions regarding terrorism financing and Maldivian citizens joining foreign terrorist organisations. The former head of intelligence Mohamed Hameed criticised the Act in an op-ed on Maldives Independent before the Act was ratified, arguing that it fails to focus on terrorism-related concerns that are endemic to the Maldives such as terrorist recruitment and violent jihad. Hameed claimed that “comprehensive reforms and measures such as public awareness, early intervention and rehabilitation programmes to combat extremism must be put in place, along with or before the passage of this bill.” He went on to say that the government must look at the “comprehensive picture on the problem of religious extremism” and introduce a “cross-government strategy to tackle it,” while acknowledging increasing religious extremism “as a very first step.”

Former Deputy Prosecutor General and UNDP’s expert on the 2014 penal code, Hussein Shameem claimed in his commentary that all the offences mentioned in this Act – some 19 offences – have already been mentioned in the new Penal Code. Shameem pointed out that the Act does not criminalise certain “inchoate offences,” which are addressed under the Penal Code 2014. “As it is written in this Act, attempting or planning to initiate training to commit an act of terrorism, or planning to leave to fight in a foreign war are not considered criminal offences,” he said.

In order to limit executive influence on how terrorist groups are defined, modern anti-terrorism laws contain a parliamentary approved list of proscribed organisations. While the Act heavily mentions “terrorist groups”, it does not include an annex of groups that the government considers to be tied to terrorism. Instead the president has the power to proscribe organisations.[1] Apart from the president, the judiciary – an institution in which 51% of the public does not have confidence – is given discretionary powers to decide whether literature promotes terrorism.[2]

For instance, a statement given during investigation could be used as documentary evidence in court.[3] It is a practice thought to have ended with the new Constitution, which requires judges to rule based on witness testimonies rather than investigative statements. The Act inscribes anti-democratic actions that have been taking place in spite of democratisation efforts. In violation of international human rights law and constitutional protections against pre-trial detention, the Act enables offenders to be held in remand until completion of the trial.[4] The presumption of innocence before proven guilty is watered-down to the regime’s official line – guilty as charged, even prior to prosecution.[5] A person who was acquitted could be discriminated against, simply for being previously accused of any crime. The concern here is not absconding trial, but the existence of unproven guilt, which should not be up for consideration at a forum that claims to administer justice.

Constitutional protections such as the right to remain silent, the entitlement to be released from pre-trial detention and the right to legal assistance of one’s own choosing are derogated. The use of these narrowed down rights can be used against the accused, but its probative value during trial is unstipulated.[6] The evidentiary standards are lowered for the purposes of this law in the following manner.[7] A confession made during investigation can be considered as evidence in a court of law. The right to a lawyer can be withheld if one is not appointed within six hours of detention, and client-attorney privileged correspondence can also be adduced to prove guilt of terrorism offences. In most circumstances, dying declarations would be considered hearsay, however this law considers it as evidence if such a declaration indicates guilt of an individual.

The Maldivian judiciary, known to suspend lawyers and sentence people in absentia can now issue monitoring and controlling orders in the same manner if the Home Minister requests.[8] The procedure known as “monicon,” found in Chapter Four of the Act can be initiated pursuant to a High Court order authorising monitoring of terror suspects. Electronic devices such as mobile phones and laptops can be monitored, intercepted and recorded using the monicon order.[9] Additionally, police can enter an address unspecified in a court order if a suspect is known to be in it,[10] they can take photos inside private property,[11] restrict movement[12], and acquire information about your home and who you share it with.[13] All of this might not be alarming to many Maldivians because these opaque actions are realities that wax and wane depending on the regime’s whims. But now, if you are a suspect – using the controversial order – the Home Minister can electronically tag[14] and “rehabilitate” you,[15] even if you are below 18 years of age.[16]

The assumption of powers by the executive is inconsistent with terrorism-related concerns of the country, and the timing of the enactment is ominous. In March this year, the regime imprisoned former President Mohamed Nasheed and former Defence Ministers Tholhath Ibrahim Kaleyfaanu and Mohamed Nazim using the anti-terror law enacted during the 30-year dictatorship. Although this anti-terror has new legal language and powers, it is resonant of a newer version of the old anti-terrorism law. Similar to the old law, little importance is given to the definition of violent extremism, making the Act’s objectives uncertain. The draconian legislation allows executive to usurp the counter-terrorism mandate, introducing reinvented Orwellian methods to strengthen grip on power. If seen through the lens of the 47-year old republic’s history, the anti-terror law is an authoritarian intervention to the rule of law, rather than a genuine effort to counter terrorism.


[1] Article 18 (a) of the Anti-Terror Act 2015

[2] Article 9(b) of the Anti-Terrorism Act 2015

[3] Article 29(a), number 3 of the Anti-Terrorism Act 2015

[4] Article 26 of the Anti-Terrorism Act 2015

[5] Article 26 (b) of the Anti Terrorism Act 2015

[6] Articles 21 to 24 of the Anti-Terrorism Act 2015

[7] Article 27 of the Act lists types of evidence that can be adduced.

[8] Article 35(b)

[9] Article 50

[10] Article 54(c)

[11] Article 59(b)

[12] Article 47

[13] Article 46(a)2

[14] Article 53(a)

[15] Article 52

[16] Article 45

Author’s Clarification (Added on 16 November 2015)

*The anti-terror law enacted in December 1990 during the dictatorship of Maumoon Abdul Gayoom – brother of Abdullah Yameen Abdul Gayoom – was drafted in response to Sangu, a newspaper critical of the regime that was banned in June 1990. The regime retrospectively prosecuted Nasheed under the Anti Terrorism Act 1990 for an article he wrote about corruption, published earlier that year, by “Sangu” and “The Island;” a Sri Lankan newspaper. Nasheed was sentenced to three years’ imprisonment on 8 April 1992, but released in June 1993. The alleged coup-makers Abdullah Luthfee and the Tamil mercenaries were prosecuted under the old penal code prior to the 1990 anti-terror law.

About the author: Mushfique Mohamed is a practising lawyer at Hisaan, Riffath & Co., and also works as a consultant for Maldivian Democracy Network.

Maldives’ Yellow Brick Road to State of Emergency: Part I

by Azra Naseem

On 4 November 2015, President Abdulla Yameen Abdul Gayoom declared a State of Emergency in the Maldives, suspending along with other laws seven different fundamental rights guaranteed by its democratic Constitution. Even as his Attorney General announced the executive decree, the Foreign Ministry led by Yameen’s niece, Dunya Maumoon, was reassuring the world everything was ‘calm and normal’ in the Maldives. Cognitive dissonance between simultaneous announcements and a world of difference between things said and things done, have been hallmarks of Yameen’s regime. The state of emergency is the latest development in a month during which the leader’s paranoid, perhaps even schizophrenic, delusions and hallucinations have become the lived experience of the Maldivian people. For now, the world is looking at the developments, aghast. Soon, however, its attention will wonder, and details of this extraordinary time in Maldivian history can easily be forgotten. This series will record some of the details for posterity, before the Gayooms re-write history as they have a habit of doing. This part discusses events along the road to the current state of emergency. Accounts of later developments will follow in shorter posts as events unfold.  

The curious case of the exploding boat

On 28 September 2015 an explosion went off on President Yameen’s speedboat, Finifenmaa [Rose] as she cruised in to dock at the official presidential jetty in Male’. The President, his wife Fathmath Ibrahim, and an entourage of about twenty aides and associates were on board. The first couple were returning from Hajj (as all local media accounts of the incident were careful to note and repeat endlessly). The precise location of the explosion, as investigations later revealed, was right under the President’s usual seat. For whatever reason, it was First Lady Fathmath Ibrahim who took the President’s seat that day. Consequently, the President escaped unscathed. Lady Fathmath, however, remained in hospital until yesterday, reportedly nursing fractures to ‘bones connected to the spine’. MedamBoysAt first visited by many admirers, some of whom queued outside the hospital for hours with a white rose each to catch a glimpse of her, she was soon relegated to the back benches of national consciousness as events became progressively more dramatic with each day following the blast.    

For several days after the explosion, there was silence from the president. The public was given no official explanation. The matter was being investigated, and there would be no comment. The people, along with the media, were left to speculate. Selected bits of information fed to the people included news of forensic teams arriving from the FBI, Sri Lanka and Saudi Arabia to ‘assist Maldives Police Service with the investigation’. They reportedly stayed on the president’s retreat on the island of Aarah, and collected samples from Finifenmaa. The main theory, fed by Presidential Affairs Minister, Mohamed Shareef, suggested the blast was an accident caused by an electric or mechanical failure.

An alternative narrative, suggested on 1 October 2015, came in the form of a blog post, ‘The man who wasn’t there’, written by a Dr Kharusath. It not only suggested the blast on Finifenmaa was deliberate, it also pointed the finger at Ahmed Adeeb, Yameen’s Vice President, as having planned and plotted the attack with the intention of killing Yameen. The writer suggested the young Adeeb’s failure to be at the airport to greet the President marked him as a guilty man. The post suggested that young Adeeb—a former model and footballer who has since put on a few stones and is known as a material boy who likes the finer things in life—had bought an expensive suit in anticipation of being sworn in as the new President that afternoon. At first the blog post went largely unnoticed.    

On 7 October, 10 days after the blast, Yameen’s Spokesperson, Ibrahim Muaz Ali [or TV Mwah as he is called unofficially on social media], summoned the media for an extraordinary press conference at 1:00 in the morning. He showed reporters a video of the blast in slow-motion and officially, dramatically, declared the blast to have been an attempt to assassinate the president. No one was allowed to ask questions.

With confirmation that Yameen was investigating the blast as an attempt on his life, @Karusathey’s blog and its accusations against Adeeb began to take on more prominence. By then three members of the Maldives National Defence Force (MNDF), two of them with access to the state armoury, had been arrested. Two members of Adeeb’s security detail were also suspended indefinitely. The soldiers taken captive then are still under military detention.

SaudiCakeAdeeb appeared on Sangu, a television channel he funds, to defend himself and declare his unchanging loyalty to Yameen. “I will stand wherever Yameen tells me to.” Yameen allowed Adeeb to feed some cake to the increasing number of Saudi officials in the Maldives, then  decided the best place for Adeeb at the time was China. On 13 October, two weeks after the ‘Finifenmaa Blast’, off he went to Beijing to represent Maldives at an investment forum to which no one came.

500% trust – #ItsTooMuch

On the same day Adeeb left for China, Yameen fired his second Defence Minister, Ex-army General Moosa Ali Jaleel, who was appointed to the post after Yameen’s first Defence Minister Mohamed Nazim was sentenced to 11 years in jail for planning to overthrow the government. Both Nazim and Jaleel were part of the events that prematurely ended former President Mohamed Nasheed’s government. Jaleel was also a close associate of Adeeb. Jaleel was fired but escaped jail, the fate of all others who cross Yameen. As it happens, he is a close family member of the Lady Fathmath. This, in Yameen’s court, is called due process.

While Adeeb was in China, Yameen gathered members of his ‘coalition’ together in what was said to be a ‘top secret’ meeting. It was akin to Don Corleone gathering The Family together. Phones were not allowed in, for confidentiality reasons. But, members of this family being Maldivian, proceedings were reported to the media almost verbatim by some participants as soon as they left Mulee Aage, The PPM’s Family Home. Some of what was said was meant to be ‘leaked’, like Yameen’s claim he had “500% trust” in his Vice President.

Aden's Fair-weather FriendsSome other matters were perhaps not meant to be revealed: like Yameen’s assertion that moneys MPs had been receiving [in envelopes outside of their hefty pay packets] came from his own stash and not Adeeb’s. In other words, the bribes they had been receiving came from Yameen and not Adeeb; the young Mr Vice President had merely been the Middle Man. MPs were assured their payments would continue—as long as they publicly declared, and proved, their loyalty to Yameen. All who had been copying up to Adeeb would do as Yameen asked–a majority of Maldivian MPs follow where the money leads.

As is customary for Yameen, his words and actions were far removed from each other. He declared 500% trust in Adeeb but immediately after the statement, started raiding the homes and offices of Adeeb’s closest family members and associates. Among the most high profile searches were a police and army raid on the house of super-rich business man Hamid Ismail—or Hamid Seytu [Hamid from the corner shop] in common parlance—a member of Adeeb’s extended family. He was later arrested in Malaysia, and deported to Male’ against Malaysian laws. Hamid is now in jail; as is a man who took a picture of him arriving at the Male’ International Airport. Similar raids were conducted of the office of the Maldives Marketing and Public Relations Company (MMPRC) and of the home of its Managing Director Abdulla Ziyath, who is also now in jail. By then it was obvious Yameen’s so-called 500% trust in Adeeb was actually 500% percent suspicion. Nobody was surprised when Yameen decided to have Adeeb arrested on suspicion of involvement in the blast on the Finifenmaa.

On the eve of Adeeb’s early morning return from China on 24 October, Maldives Police Service closed off access to the so-called Green Zone—where protests and mass gatherings are banned for ‘security reasons’. The boundaries of this area is often fluid, moving according to whims of the security forces and have, at times, included the airport. The idea behind raising security levels in the Green Zone was supposedly to ‘protect Adeeb’ from an alleged threat to his life. It was another among hundreds of lies to the public by the government and security forces since the Finifenmaa saga began.In reality it was intended to stop Adeeb’s supporters from congregating at the airport, or at the jetties in Male’, to welcome him back. The police need not have bothered.

AdeebSupportersAdeeb’s ‘supporters’, who had deemed no burden too heavy to carry for their man, and seemed to number in their thousands at the height of his popularity—when he drove around town on motorbikes of various sizes with pockets full of money and bagfuls of swag—abandoned the VP before his plane touched down. Hundreds of t-shirts printed with his face, were dumped on the streets, cast aside like Adeeb himself.

IStandWithAdeebAdeebGirl‘Adeeb’s Babes’, a bevy of carefully groomed young women who framed themselves in pink to declare their support for him, never made it out on the streets in solidarity. Some stayed home with their t-shirts on and, shortly after, left the country altogether. And like many MPs who represent them, several hurried to delete all evidence of their support for Adeeb from the public sphere and began anew their efforts to cuddle up to Yameen instead.

Wasn’t me

The morning of 25 October brought the first public appearance of Abdulla Yameen Abdul Gayoom since the “assassination attempt.” It was a sour-faced, arrogant rant that lasted 45 minutes; a tirade in which he attempted to defend his track-record as a president who got rid of two Defence Ministers and two Vice Presidents in two short years of being a president. According to him, they all betrayed his trust and conspired against him. The last thing he wanted to do was get rid of them, but their betrayals left him with no choice. He accused Adeeb of colluding with MDP, failing to cooperate with the investigation into the blast, and also failing to side with police and military in their suspicions and activities against Hamid Ismail and Ziyath. Former Defence Minister and coup-maker Mohamed Nazim had tried to get members of the military to stand against their Commander in Chief.

YameenJameelPinkThe first former Vice President, Mohamed Jameel Ahmed who wallowed knee-deep in pink with Yameen during the presidential campaign, had been totally incompetent, according to Yameen. [The Vice President, who fled the country ahead of impeachment, has been living in London. He married for the third time while in exile, and seems to have spent his honeymoon and all the days since Tweeting 140 character messages absolving himself of all the blame for unlawful actions taken by a government of which he was an integral part. All the while, he defines himself as ‘Former Vice President’ – to the man he is making all these accusations against.] 

Yameen also assured in his speech that ‘youth associations’—which many took to be a euphemism for violent gangs with whom both Yameen and his VP are known to have intimate connections—will continue to get their moneys due through an alternative channel in the absence of Adeeb. He had never spoken at such length to Maldivians before, and thus had never before revealed the true extent of his paranoia and suspicions, or the level of his disgust for conventions and values of running a democratic government. Throughout it all he maintained he did not want to fire his Vice President, but had been left with no choice. Perhaps his own words below can paint a more accurate picture of his feelings:

Yameen

The gist of Yameen’s speech was that while the Vice President had been his closest ally, and had forced a Constitutional amendment to make Adeeb his deputy, he hadn’t a clue what the younger man had been up to. Everything wrong in the country since Yameen came to power was Adeeb’s doing. Yameen was as white and pure as a drop of coconut milk.


 What followed the above is a week in which several bombs were found, lost, disposed of, transported live across Male’; forensic science was deemed hocus pocus; a State of Emergency was declared; MDP responded with an Emergency Tea Party; and a Sri Lankan fish buyer was arrested on suspicion of being an assassin.  All this and more in The Yellow Brick Road, Part II.

The Gemanafushi Stoning Ruling

lightningbolt

by H Abdulghafoor

It seemed like a blip in media time.

However, the court ruling to stone a woman to death for adultery issued by a magistrate in the Maldivian island of Gemanafushi in Gaaf Alif Atoll cannot be forgotten simply because it was revoked the same day by the benevolence of the Supreme Court.

Around sunset on Sunday 18 October 2015, the horrific news broke. By midnight the same day, the swift intervention undermining the ruling by the highest court in the land made the shocking news seem like a particularly bad rumour. It is of course, not a bad rumour – it is a very real travesty of justice or what is otherwise referred in social media circles as #MvInjustice. A common concept well understood by the Maldivian public.

The Gemanafushi Stoning Ruling is in fact a social lightning flash that happened inside a political hurricane.

The thunder will take time to rumble into earshot.

Its reverberations will be felt far into the future.

The Maldives has had a history of brutality and savagery within its criminal “justice” system. However, as a member of the United Nations, the country has acceded to the International Bill of Human Rights which gives it a strong veneer of respectability among the family of nations. The Maldives is also party to most of the core UN human rights conventions including the Convention Against Torture and Other Cruel, Inhuman or Degrading Treatment or Punishment (CAT, since 2004) and the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW, since 1993). The country is also party to the Optional Protocols to both these Conventions. This year, the Maldives celebrates its 50th year as a member of the UN. In fact, the Maldives has performed so well in its engagement with the UN human rights system that the country became a member of the UN Human Rights Council in 2010. It remains a member, having been re-elected in 2014. The Ministry of Foreign Affairs jubilantly embraced the prestige of this membership declaring that

The Maldives stood for the voiceless in the international society; for the issues that affect the very fundamental values of human rights yet, hardly get a mention in global human rights debate; and it stood for helping the vulnerable and emerging democracies to cultivate the values of human rights in their societies.

Evidently, the country’s intentions to advocate for the voiceless and vulnerable are honourable.

The concerned and thoughtful public in the country immediately began to ponder the gravity of the unprecedented development that took place in Gemanafushi. What has this country become? Where are we headed? Stoning is an atrocity that we hear of happening in “other” “backward” and “uncivilised” countries with the greatest disregard to the human rights of citizens. It is something witnessed only on film, told in stories about foreign lands. What kind of judge delivers such a barbaric ruling, to initiate a practice that has never been seen in the Maldives – a country with a people proud of its long 800 year Islamic history, unfailing in their devotion to Islam as a collective? How able is this magistrate to issue such a ruling? How sane is he? Is he in fact, fit for responsible public office? Such questions would roll incessantly in the minds of those who think. The Gemanafushi Stoning Ruling is a seismic shock to the body politic.

The practice of stoning conjures up the kind of barbarism the Hindu cultural practice of Sati or widow burning does, which took place in India historically. Linda Heaphy in her researched article on Sati wrote that

Sati was regarded as a barbaric practice by the Islamic rulers of the Mogul period, and many tried to halt the custom with laws and edicts banning the practice.

The fact that Sati was deemed unacceptable by the Islamic Mughal Emperors of India during the 16th and 17th centuries indicates the rejection of that horrific traditional practice by Muslims of the Asia region, even at that time in history. Sati was finally outlawed in 1827 by the Governor General of India “claiming it had no sound theological basis.”

Stoning is such a practice in Islamic cultural history. It is a disputed and debated topic by Muslim scholars, having no consensus. Although still practised in ultraconservative societies such as Iran, Afghanistan and Saudi Arabia, it is banned by other Muslim nations such as Malaysia, Indonesia, Tunisia and Algeria. Stoning is rejected as barbaric and inhuman by progressive thinkers and human rights advocates around the world, including in those countries where it is practised.

The Gemanafushi Stoning Ruling is especially problematic because the Maldives has never considered this practice as a valid form of punishment in its long Islamic history. In that ruling, the punishment was meted out to a mother of five children who allegedly “confessed” to having a child out of wedlock. In the Maldives, the vast majority of adultery convictions and the customary punishment of public flogging are carried out against women. Available data shows that in 85% of cases, women are convicted for adultery as opposed to 15% men. In the Gemanafushi case, the complete absence of any reference to the involvement of a man in the conception of the child is telling, and unsurprising. Adultery allegations are just one area where women experience systemic discrimination.

According to Iranian scholar, Muslim feminist and Musawah advocate Ziba Mir-Hosseini,

Islamic sources of law are explained in many ways that allow for the discrimination of women. We often hear about stoning as punishment for adultery, or practices like female circumcision, but there are also laws that affect a woman’s right to education, employment opportunities, inheritance rights, dress and freedom to consent to a marriage. ….

There are women who might get stoned to death at any time, and we can’t help them right now, even though I know that stoning shouldn’t be part of Islamic law.

The campaign Violence Is Not Our Culture says that in the Islamic Penal Code of Iran, a single judge may rule “to his personal opinion instead of hard evidence” and “most stoning sentences … are issued not on the basis of testimony or confession but on the judge’s “knowledge” or “intuition”. In the Gemanafushi case, it is unclear whether the sentencing was based on the intuition of the magistrate, although a confession is alleged. However, the Supreme Court’s statement nullifying the ruling said that the sentencing was not conducted in line with judicial principles and procedures.

In the patriarchal society of the Maldives, it is evident that interpretations of Islam have been increasingly radicalised, undermining and solidifying ideologies that view women as subordinate to and placed at the service of men. An alarming development that helps to explain what is happening in the Maldives today is captured by the Maldivian Democracy Network’s (MDN) recent analysis of the Islamic curriculum in Maldivian schools.   The study found that the Islam textbook for grades 8 to 12 (13 to 17 year age group) taught that the religious rulings on “unlawful sexual relationships” involved the following :

1 – The man who is married and has consummated his marriage shall be sentenced to death by stoning.

2 – The man who is unmarried shall be lashed 100 times and banished for a year.

3 – The slave’s punishment will be half of that of a freeman, therefore 50 lashes.

Besides endorsing execution by stoning as “Islamic”, the text implies the acceptability of slavery as normative in Islamic culture. The fact that the Maldives has signed international treaties which obligate the State to respect, promote, protect and fulfil the human rights of citizens and categorically reject practices that violate basic human rights – including capital punishment and slavery – do not feature in school textbooks. Instead, the narrative provided to school children in their grade 9 textbook informs them that

there is a propaganda effort by the West to elect adherents of ‘Western ideology’ … to policymaking and governing positions in Islamic communities.

The MDN study highlights the presence of xenophobia and intolerance towards other faith groups within the school textbooks, observing that “even Islamic sects other than Sunni Islam are categorically maligned under this curriculum”.

According to Violence is Not Our Culture, the global campaign to stop violence against women in the name of culture, stoning is not endorsed in the Qur’an.

… there is no mention of stoning in the Quran, and the practice is only implied in the Hadith in the context of the Prophet Muhammad’s dealing with Jewish Law.

In fact, the practice of stoning is considered to have a history in Greek and Jewish culture, among others. It is also considered by some sources to be a pre-Islamic Arab cultural practice. The fact that a practice historically attributed to Judaism is being accepted as “Islamic” is a curious irony in the Maldives context where antisemitism is palpable among conservative segments of the population.

The judicial system in the Maldives has been under great scrutiny and study over the last decade. According to the August 2015 mission report to the Maldives by the International Commission of Jurists (ICJ), from 2003, the education of judges involved a “part-time one-year certificate course in “Justice Studies””. Further, “many of the sitting judges … had little or no formal legal education.” To address this, many sitting judges are currently undertaking higher education courses, as is the case with the Gemanafushi magistrate who issued the stoning ruling. The appropriately entitled ICJ report “Justice Adrift : Rule of Law and Political Crisis in the Maldives” observed further systemic issues, as described in this extract.

A number of recent criminal proceedings have displayed a pattern of violations of due process and fair trial rights under the ICCPR and the Maldives Constitution. The mission observed that the Maldives has no procedural laws such as a criminal procedure code, evidence code or codes of conduct for judges or prosecutors. The mission noted that the absence of these basic legal frameworks for criminal proceedings have helped enable courts and prosecutors to conduct criminal proceedings in an often arbitrary or biased manner, without regard for internationally recognised procedural safeguards and other fair trial guarantees.

The Gemanafushi Stoning Ruling is an indicator of the convulsions Maldivian society is experiencing in its current fragile state – socially, culturally and politically. It is an indicator of grievous political irresponsibility, the absence of just intentions toward the public good and toward good governance. It is indicative of an approaching tipping point resulting from years of neglect of the education system and curricula. Furthermore, it is the consequence of the unwillingness of key stakeholders to establish a functional justice system based on the provisions of the 2008 Constitution. It is above all a critical indicator of the loss of identity, common values of humanity, connection to community and cultural coherence. The combined effect of intolerance, radicalisation and weak governance produces a toxic social result, which is the lightning flash witnessed in the Gemanafushi Stoning Ruling. It must be rejected wholeheartedly and vocally by the Maldivian public, to reclaim their identity as a peaceful and justice loving people.